Much better than I'd been led to expect - a nice, taut thriller with plenty of tension and suspense without implausible plotting or ridiculous stunts. Just good characters involved in a plot that could almost happen to anyone (apart from the defrauding big-time gamblers in New York - that couldn't happen to most people).
Wednesday, June 04, 2014
Review of "Search for Sugar Man"
Watched this remarkable film on iPlayer (from BBC4) last night. The story of a hispanic-american musician and songwriter whose career fails, and then discovers years later that he had had a massive following in South Africa, a country he had never visited, where his records circulated in bootlegs but also legal copies from which he received no royalties.
A couple of fans wonder what ever happened to him, amid rumours that he committed suicide live on stage. But they track him down and find him live and impoverished in Detroit, where he works as a day-labourer doing demolition for construction firms.
That would be amazing enough. It's made more remarkable because:
A couple of fans wonder what ever happened to him, amid rumours that he committed suicide live on stage. But they track him down and find him live and impoverished in Detroit, where he works as a day-labourer doing demolition for construction firms.
That would be amazing enough. It's made more remarkable because:
- the guy - Sixto Rodriguez - was important to several generations of young white South Africans as part of the process by which they distanced themselves from the prevailing repressive White culture and political system
- and he seems to have been utterly at peace with his lack of musical success - to have become a worker-poet with a degree of engagement in local politics
- and when, at the film's conclusion, they bring him to South Africa to perform a series of concerts to his huge fan base, he is every inch a rock star - not cowed or hesitant at all, and totally on top of his material and his performance.
Tuesday, June 03, 2014
Figs, haemorrhoids and Israelites
I went to this rather interesting set of talks at the Royal College of Physicians,
which included a tour round the garden. One of the highlights was an explication of the Doctrine of Signatures - the idea that the Almighty had cleverly signposted what plants might cure particular conditions by making them look like they would. So figs are good for haemorrhoids, and haemorrhoids look like figs. At least they did to people in the C16th - so much so that the word 'fig' meant a haemorrhoid. When Shakespeare makes characters say "I care not a fig" he was being just a bit ruder than I suspected, though this post makes it all a bit more complicated.
It did rather make me wonder about the golden haemorrhoids which the Philistines apparently placed in the Ark of the Covenant when they sent it back to the Israelites via express oxen-post, as described in 1 Samuel 6:4. The King James version gives this as emerods, but it is clearly meant to be haemorrhoids, as the more recent translations indicate. Perhaps the King James translators just mistook the text's figs for haemorrhoids, and the Philistines were putting golden figs in the ark. Any thoughts, anyone? I asked the speaker (Dr Henry Oakley, a Garden Fellow of the Royal College of Physicians) but he didn't even know about the haemorrhoids in the Ark, much less whether they were really figs. Is this an example of the dumbing down of medical education?
which included a tour round the garden. One of the highlights was an explication of the Doctrine of Signatures - the idea that the Almighty had cleverly signposted what plants might cure particular conditions by making them look like they would. So figs are good for haemorrhoids, and haemorrhoids look like figs. At least they did to people in the C16th - so much so that the word 'fig' meant a haemorrhoid. When Shakespeare makes characters say "I care not a fig" he was being just a bit ruder than I suspected, though this post makes it all a bit more complicated.
It did rather make me wonder about the golden haemorrhoids which the Philistines apparently placed in the Ark of the Covenant when they sent it back to the Israelites via express oxen-post, as described in 1 Samuel 6:4. The King James version gives this as emerods, but it is clearly meant to be haemorrhoids, as the more recent translations indicate. Perhaps the King James translators just mistook the text's figs for haemorrhoids, and the Philistines were putting golden figs in the ark. Any thoughts, anyone? I asked the speaker (Dr Henry Oakley, a Garden Fellow of the Royal College of Physicians) but he didn't even know about the haemorrhoids in the Ark, much less whether they were really figs. Is this an example of the dumbing down of medical education?
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