Watched at Lansdown Hall as part of the Stroud Film Festival.
Monday, March 02, 2026
Review of Sanatorium
Thursday, February 26, 2026
Review of A Real Pain
Oddly this covers the same territory as "Everything is Illuminated" which is a much better film (but which I don't seem to have reviewed).
Even more oddly there's a scene in this film where the two Americans go up on to the roof of their hotel to smoke dope, and we see them going up the hotel staircase. When I was in Warsaw, on a work trip, there was a fire alarm and I had to go down the hotel stairs, from the 12th floor. The stairs in my hotel looked a lot like the stairs in theirs.
Watched on a USB stick, via informal download.
Review of A Bridge Too Far
Small personal note; my Dad's 43 Group hero Gerry Flamberg fought at Arnhem, was taken prisoner, and was decorated for his bravery.
Watched on BBC iPlayer.
Monday, February 23, 2026
Review of Palestine 1936
This film is in some ways a mirror image of those, and even though I don't identify at all as a Zionist any more, it's still a hard, gruelling watch. It's not intended as a neutral, balanced history but as a tribute to the struggle of the Palestinians against British rule and Zionist expropriation. It manages to slip in some early references to why the Jews were coming to Palestine, and it does capture some of the conflict within Palestinian Arab society about how to respond to Zionism, but it's mainly about the bravery of the resistance. There are some very romantic looking freedom fighters with horses, keffiyehs and big moustaches. We see some sabotage on the railways but not much footage of the struggle in the cities, or of the general strike - that's covered mainly be visuals of newspaper headlines.
The British are rightly depicted as brutal and cruel. After the film I went home and read the Wikipedia article about the revolt, and realised that I hadn't appreciated the scale of the casualties. Wingate is depicted as a cruel bully. It would probably come as a surprise to lots of British Jews, for whom he is still something of a hero - football clubs are named after him, for example.
There are a few weird historical anomalies and errors. One of the Palestinian elite - the newspaper owner/editor - is found to have been receiving payments from the Zionists; his wife finds cheques from the "Zionist Commission for Palestine" in his desk drawer. But the Commission was a short lived body, soon replace by the Palestine Zionist Executive, and then in 1929 by the Jewish Agency for Palestine. This isn't very important, except that it's part of a wider tendency in the film not to show any Jews at all. We do see a few people in European dress in some early street scenes, and they might be Jews, though there are plenty of Arabs in European dress too. We see some refugees arriving by boat in a very short segment, and we see a long distance shot or two some pale people working in the fields of a kibbutz.
But there's not much sign of the Zionist settlement, though it's talked about often enough by the characters. There's a scene in which Palestine Radio is launched, and the Jew at the joint British-Arab-Jewish ceremony is a long-bearded, hatted orthodox man. There's a shot of Jerusalem railway station devoid of Hebrew, even though the real station most definitely had trilingual signage - you can see it in old photos, and Hebrew was one of the three languages of the British Mandate authority. Like I said, almost the mirror image of my teenage Zionist movies. It does seem as if the film wants to minimise the existence of Jews in the country, even as part of the colonial apparatus.
The final scene, after most of the credits, shows a silhouette of a Palestinian bagpiper playing what seems to be a Scottish lament. I've asked a Palestinian friend what's the thing with Palestinians and Scottish bagpipes.
Wednesday, February 18, 2026
Review of "The Oxford History of the Holy Land" by by Robert G. Hoyland (Editor), H. G. M Williamson (Editor)
A detailed, grown up sort of book with a lot of knowledge about history, scripture and theology. Not for the casual reader, I'd say, but no less enjoyable for that. Some discussion about whether the Abrahamic religions really have a place for "holy places" at all in their theologies, and perhaps not enough consideration as to whether the idea of a sacred location is really a hangover from previous non-monotheistic religions.
Review of Sirat
There are weak signals that something bad in happening in the outside world - crackly radio reports of preparations for a major war, sudden unavailability of petrol. Then Moroccan soldiers arrive to evict the ravers, and the Spanish man and his son impulsively fall in with a small group who decide to drive deeper into the desert rather than wait in line to be repatriated.
Saying anything more than this would be a spoiler, but the film is tense, visually striking, and with a remarkable soundtrack. I think it had more of an impact on us because we've been in on the fringes of the world that it depicts - dancing with drug-addled people in the techno pit at We Out Here, attending the Nowhere festival in Spain in a tiny scrap of desert, and beginning to understand the power and attraction of that kind of music.
We watched this via a USB stick in our TV, having obtained it informally.
Review of "Agent Running in the Field" by John le Carre
Part of the tension in the book comes from the fact that even for people in that separate world, there are points of overlap with the world that I know - wives who work as human rights lawyers, kids who go off to work on eco projects rather than into the city or the law.
For a while the pace of the plot and the series of unexpected twists got me more involved, but by the implausible and not very interesting denouement I was waiting for it to be over.
Monday, February 16, 2026
Quakers and antisemitism
I think the response is mainly fair, and I agree with most of the points that it makes. For example, it is indeed odd that the document doesn't have any named authors, and that though it says the writers talked to lots of groups and individuals, it doesn't say who they are. There doesn't seem to have been much engagement with Jewish groups who are critical of Israel and Zionism, who might have been thought of as natural points of contact for Quakers. The Quaker Socialists mention Jewish Voice for Liberation, and I'm disappointed that there is no mention of my own group, Na'amod. The reading list, and the list of groups to learn from, is also somewhat partial. The discussion on definitions of antisemitism, which mainly focuses on the IHRA definition and the rival Jerusalem definition, is both partial and muddled.
But that's not my main criticism. There's a small section at the back that is labelled "How this guide came about", which says it started life as a advice to ecumenical accompaniers who spend time in Israel-Palestine. This really shows - it's too much about when it's OK and not OK to criticise Israel and Zionism, and how that might land with different kinds of Jewish people. Although there is some kind and thoughtful material about how to talk to and listen to Jews about their experiences and feelings, it's not grounded in a proper understanding of contemporary antisemitism.
There's a view among some progressive people that antisemitism is not really a big deal these days. Sure, it was nasty in the Middle Ages, and the Holocaust was really bad, but these days Jews don't face much racism - they're white, after all, and often privileged too. So how can they really be victims of racism? An addition to this is that responding to antisemitism somehow claims precedence, that there is a hierarchy of forms of racism where Jew-hatred is (wrongly) put at the top. And this is supplemented by a thread about how accusations of antisemitism are used to deflect criticism of Israel and Zionism - something that very much does happen, but surely shouldn't be the first thing to speak about when one speaks about hatred towards Jews. Though it often is.
What I felt was missing from the pamphlet is how absolutely fundamental antisemitism is to far right politics and ideas. This isn't always immediately apparent. The mobs that gather outside migrant hotels don't chant slogans about Jews. But if you look at how they talk about migrants to each others, and to their target audiences, theories about powerful Jews are never far from the surface - the so-called "Great Replacement" is allegedly a conspiracy by Jews to bring migrants in to replace "indigenous" white people. Almost any far right commentary on what's really happening in the world, from Covid to 9-11 to the financial crisis, quickly becomes a conversation about Jews. Curiously, the far right, and antisemites, are represented among the ranks of both pro-Zionists (like Tommy Robinson, and Victor Orban) and anti-Zionists (like Nick Fuentes, and British neo-Nazis including Nick Griffin and the Patriotic Alternative group).
I won't explain here why antisemitism is so important to the far right ideologically and intellectually. That deserves a separate, longer piece. But it's a big thing, and by omitting it the pamphlet makes it look like antisemitism mainly belongs to history and to conversations about Israel.
One more thing. For a pamphlet aimed at people in the UK it was rather thin on the special contribution that England has made to Jew-hatred - the first country to expel Jews, the place where the blood libel (the idea that Jews kill Christian children so as to obtain and use their blood) originated, the introduction of the first immigration controls to bar the entrance of Jews fleeing pogroms in the Russian empire.
So I'm grateful that the Quakers have had a go at addressing the subject, and I do appreciate some of the good parts of the report. I just wish it had been better.
Tuesday, February 10, 2026
Review of "Disobedient" by Elizabeth Fremantle
I felt a bit annoyed by the violation of the convention that close third person narrative shouldn't switch between the inner lives and thoughts of multiple characters, but maybe that's a bit nit-picky.
Monday, February 09, 2026
Review of Bowie: The Final Act
Watched on Channel 4 online, with repeated breaks for annoying ads. The voice over explains that these are there, even in the premium paid for version "for commercial reasons", but most of the ads are for other Channel 4 content. Bah.
Tuesday, February 03, 2026
Review of "The Matchbox Girl" by Alice Jolly
There's so much to say about the book - the clever structure, the narrative style, the characters real and invented, the texture of wartime Vienna - just get it and read it.
Friday, January 30, 2026
Review of "The System of The World" by Neal Stephenson
Everything is brought to a conclusion and pretty much everything is finished and tied up, in a mainly happy way. Still plenty of anachronistic jokes, which I continued to enjoy.
I was aware that my historical knowledge of this period, after the Restoration and the "Glorious Revolution", is really sketchy - I didn't realise how much I didn't know about the Hanoverian succession.
Monday, January 26, 2026
Review of The Master
Wednesday, January 21, 2026
Review of Marty Supreme
It looks like an older film, gloomy and washed out, though this might have something to do with the copy that I obtained, which has a watermark and some odd splashes of colour.
Marty is not a likeable character, but neither are most of the other people in the film. Still, I was completely engaged - I didn't look at my phone once.
Informal distribution, with some odd downsides. I couldn't find a version that would transfer to a USB stick, and then when I did it was in an odd unsupported format that needed a new codec, and so on.
Review of Prime Minister
For me the most unsettling part was the portrayal of the anti-vaxxers' demonstrations, which wore her down until she was ready to resign, despite a strong majority in parliament. We avoided this in the UK, even though there were big "freedom rallies" in London and elsewhere, in part because the government was half-way to their position, in particular sacrificing safeguards and lives in the name of "the economy".
Watched via informal distribution.
Monday, January 19, 2026
Review of "The Confusion" by Neal Stephenson
It's just brilliant, read Quicksilver and then read this.
Thursday, January 15, 2026
Review of Hamnet
Watched at the Vue in Stroud.
Review of Blue Moon
There's a piano player in the bar, working through all the jazz standards, including Hart's own.
A brilliant film, though it took a while to get into it.
Watched via informal distribution.
Sunday, January 11, 2026
Review of Song Sung Blue
At first it felt really schmaltzy because everything seemed to go so well for them, but engagement with the characters was followed by some painful struggles that really struck home,
Long but very engaging and likeable.
Watched via informal distribution, with hard-coded Russian subtitles that only came on during the songs - WTF?
Review of Secret Mall Apartment
Appropriately we watched this via informal distribution.
Thursday, January 08, 2026
Review of "The Lost Cause" by Cory Doctorow
Review of The Life of Chuck
Watched on Netlix, one of the few good films there.
Sunday, January 04, 2026
Review of "The Thrilling Adventures of Lovelace and Babbage" by Sidney Padua
I don't always enjoy graphic novels, but I loved this. Lots of actual science, history and maths, and details about how Babbage's difference engine would have looked. Shelved under "teen" in our local library - makes you wonder if librarians just put all graphic novels under "teen".
Birkenstock fascists
We are living in chaotic, unsettling times. The pandemic and the muddled, contradictory imperfect response to it leaves people frightened, confused, and often impoverished. This isn't made any easier by the fact that a few people are celebrating the 'slowdown' and arguing that the disruption of 'business as usual' is good for the environment and therefore for all of us.
These conditions are providing an opportunity for the far right, and they are not wasting it. In Stroud we've had leaflets from the "classic" nationalist right shoved through doors in Paganhill and Rodborough. But lots of people who don't identify as any kind of nationalist - let alone as fascist - are helping to open the door to the far right. Every week we see - on the streets and on social media - organised campaigns against lockdown that spread misinformation about the virus and measures to suppress it. They're anti-mask, anti-lockdown, anti-vaccination.
It's not hard to understand why this can be appealing. Masks are uncomfortable. Lockdown brings real hardship (and we're in Lockdown for the third time in part because of the government's inept handling of the pandemic). Vaccination involves a big scary needle, and it's hard to understand the science behind it. The companies that make the vaccine, and other pharmaceuticals, have a long track record of greed, regulatory capture, deceit and cover-ups of their failures.
Those who believe in alternative and complementary medicine, and who stress the importance of lifestyle and connection with nature in promoting health and well-being, are predisposed to see the government's response to the virus as part of a bigger picture including increased personal and technological surveillance.
Of course your Birkenstock-wearing friend is not an actual fascist. They most likely think that in speaking out against anti-Covid measures they are being some sort of anti-fascist resister. They're just not aware that behind the "scepticism" about lockdown and vaccines there's another agenda. Spend a little time researching the other views of the anti-lockdown folk and you'll find - along with a fear of big corporations and a concern for the poor and downtrodden that might be genuinely felt - climate change denial, and racist conspiracy theories that promote hatred of Jews, and Asian and Black people.
Piers Corbyn and Sandi Adams, who spoke at Stroud's anti-lockdown rally in Stratford Park, either write this stuff themselves or provide a platform for it. Both Adams and the actual 'classic' fascists promote the idea of The Great Replacement, whereby white people in Britain will be replaced by non-whites.
They're not aware, either, that the far right has a deliberate strategy of drawing people in this way, through 'good causes' like opposition to animal cruelty, and introducing them to the overall world-view only gradually.
Your Birkenstock-wearing friend is not going to be wearing a swastika armband any time soon. Neither will most of the 'real' fascists; apart from a few re-enactment enthusiasts they mostly don't these days, and they won't while the memory of the Nazi atrocities remains strong (one reason why the real fascists seek to deny, or minimise, or relativize the actual history).
Remember that last time round real fascism wasn't obviously evil to everyone. It celebrated nature and beauty, it liked nature and organic food and kindness to animals. And fascist movements and regimes attracted support and loyalty from people who had no intention to commit genocide. Your Birkenstock friend thinks they are standing up for freedom and nature; but they are being led down a path that leads to genocide. They yet may step off that path, but failing to recognise who they are hanging out with is not a good start.
Review of One Chance
He works in Carphone Warehouse (depicted so sympathetically that I can't help feeling they must have paid something) and
Watched on Netflix.
Review of Bugonia
It's hard to really write about this without spoiling it, but it's about a couple of loser conspiracy nerds who kidnap the CEO of pharma company in the belief that she is an alien who is part of a vast plot to subjugate and enslave the Earth's population. They take her to their basement and abuse her - trigger warning, there are scenes of abuse and torture, as well as an abuse backstory.
That's most of it, but there's more, and it's more horrible than I am conveying here. I do like Yorgos Lanthimos's films, but maybe he's gone too far here.
Apparently this is a remake of a Korean film - do I need to watch that too?
Watched in the Middle Floor at Springhill from a USB stick, the film having been informally obtained.
Friday, January 02, 2026
Review of Cabaret
I noticed lots of things that I hadn't spotted previously - the defaced posters on the walls, the way that some shots were designed to look like Weimar-era art, the way that Sally Bowles looks just like Louise Brooks...
Afterwards I found out that Liza Minnelli was only 26 when it was made.
Watched in the middle floor at Springhill, from an old-fashioned DVD - I think one of those ones that were given away with newspapers for a while in the early 2000s.
_poster.jpg)








.jpg)




.jpg)











