This book is about the
intersection of social, cultural, technological and economic trends –
and shows how these have affected and driven a series of
not-all-that-connected events, from the Arab Spring to the underclass
riots in England. He writes with insight and passion about the places
where strange ecounters are taking place, between slum dwellers (the
arse end of the globalized economy) and what is in effect the
lumpen-intelligentsia (the arse end of the globalized education
market), which he characterises as the graduate without a future. He
covers the unhappy meeting-points between the traditional organized
labour movement and the more radical, deliberately non-organized
horizontalist protest movements.
He has a real feel for
the limitations of both, and understands the all-too-real risk that
the latter will fall in love with itself. I'd say that was more of a
certainty than a risk, and that in a few years time no-one but left
history anoraks will remember the Occupy movement; it will be there
in the roll-call of missed opportunities to build a new kind of
movement, along with the Dialectics of Liberation and Beyond the
Fragments.
Unlike many others
writing about new social movements he's got a good understanding of
the opportunities presented by new technology, though here too he is
aware of the limitations and the risks. I think he should have
managed a hat tip to Evgeny Morozov's “The Net Delusion”, but you
can't have everything. In general the book feels well-researched and
has lots of references.
Now a couple of
negatives. Considering he's Newsnight's economics editor there isn't
that much economics in it, which is a shame. That relates to my other
criticism – that he's a bit weak on the relationship between the
new technologies that he writes about and the labour market. One of
the reasons why all those graduates don't have a future is that the
jobs for which their institutions were created to prepare them are
going away. Arts and humanities graduates were created to fill the
middle layers in bureaucratic organisations of the public and private
sector, because mass market manufacturing and service delivery
required much complex interaction.
Information technology
has done away with a lot of that interaction, replacing the live
labour of the bureaucrat with the dead labour of the software
programmer. Better software based on more, clever code and using more
powerful processors and network protocols has done away with lots of
what we once thought of as 'creative' jobs – remember how RobertReich thought we were all going to become 'symbolic analysts'? The
graduates without futures are the people who were prepared for
symbolic analyst jobs that don't need doing any more – software
does it better.
Second negative: I
don't understand Mason's bromance with Manuel Castells. I watched
Mason introduce and interview Castells at an LSE event (later
broadcast on the BBC) and I thought that Mason himself was much more
interesting and personally engaging than Castells. I'm not sure whether Castells is as
special as Mason seems to think he is, or as Castells himself clearly
thinks he is. In particular, I don't think that the 'alternativeeconomic practices' that he makes so much of are all that important.
In another time we used to call that the 'grey' or the 'black'
economy, or just spivery. Is this really the basis for a new society
growing within the shell of the old, or is it just old-fashioned
cash-in-hand work and bartering, perhaps facilitated by some new
mechanisms of trust and recommendation supported by the internet? And
is it therefore really a basis for a challenge to corporate
capitalism, or a sort of weedy consolatory 'Poujadism of the Left',
to cheer ourselves up that we can't afford the stuff that we used to?
I'm all in favour of people not buying crap that they don't need, and
it would be lovely if we could just bypass the structures of
capitalism to create a pre-figurative socialist society based on
mutual aid, but I am not convinced that the 'alternative economic
practices' that both Castells and Mason seem so keen on are leading
us there.
Oh, and one more thing.
Mason works for the BBC, and good luck to him for that. Sometimes
that sends the Daily Telegraph into a howl of rage because it
“proves” the corporation is really run by Trotskyists. My concern
is the opposite one; who is providing this kind of coverage of
alternative movements useful to? It was Susan George who said
that radical intellectuals should study the rich, because any
research into the poor and their mechanisms of solidarity would
ultimately be used against them. I don't at all intend to imply that
Mason is a turncoat or a traitor or anything like that. His book is
inspirational; but not everyone who will read it is looking for
inspiration.
But hats off to Paul
Mason for writing what is a really very good book about where we are
at and where it might go. It's made me think more than a whole lot of
meetings and magazine articles, and it deserves to be read and
debated widely.
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