This is what Natalie Portman was doing 14 years ago, though her career survived.
It's the cinematic equivalent of eating toffee popcorn sprinkled with hundreds and thousands. It's unbearably sweet, and dull. All the poor white people are beautiful and thin. All the alcoholics (of which there are several in the film) have good complexions and teeth. There are occasional funny lines, and lots of product placement. I can't guess how much Wal-Mart must have paid to be featured so centrally and sympathetically. Also Kodak, for all the good it did the company; and I would say that the lingering shots of La Portman's bum are to show off the red tag on her jeans.
Also too long - two hours.
Monday, December 29, 2014
Review of "Safety Not Guaranteed"
Cute, quirky, independent film - almost self-consciously independent, since it's set in and around Seattle and the central character girl is a sort of scrubbed-up skater type.
The self-made geek who is the other central character is supposed to be making his own time machine, but this is (thankfully) not a time-travel film. It's about eccentricity, self-delusion, and small towns.
Some material about internships, magazine journalism, a hint towards conspiracy films, some coming-of-age and 'revisiting your ex' stuff, but a fun film. And short too, which was a pleasure. So many bad films are also too long; presumably editing them down would cost too much.
This won't change the world but it's a bearable way to spend 83 minutes.
The self-made geek who is the other central character is supposed to be making his own time machine, but this is (thankfully) not a time-travel film. It's about eccentricity, self-delusion, and small towns.
Some material about internships, magazine journalism, a hint towards conspiracy films, some coming-of-age and 'revisiting your ex' stuff, but a fun film. And short too, which was a pleasure. So many bad films are also too long; presumably editing them down would cost too much.
This won't change the world but it's a bearable way to spend 83 minutes.
Review of 'Gone Girl'
Funny how there is so much less to write about with a good
film than a bad one. This is a closely plotted psychological thriller with a
possible murder and a missing person. There are two major plot twists, neither
of which I saw coming, so good value there. It’s plot driven, but the
characters are good and there are lots of nice details, like the media satire
and the celebrity murder lawyer. I’ve always liked Rosamund Pike, so that’s
another plus. I can’t see how I can say much else without this being a spoiler;
this is good and worth watching.
OK, that said, now a SPOILER ALERT; don’t read further if
you want to see this and enjoy it properly.
There is one plot/character hole that bothers me. It seems
that Amy plans to complete her frame-up of her husband by killing herself. We ‘see’
her minds-eye view of the body drifting in the Mississippi, and she has a note
on her meticulous planning calendar that says ‘Kill Self’. But this does seem
rather out of character for her. She is a self-centred psychopathic bitch, and
she has everything else worked out. So does she have a scenario where she lives
on after her husband is executed for her murder? If so, I didn’t catch it. When
she goes into hiding she takes a wodge of cash, but it’s not that much. But
when she is forced to change her plan because she is robbed, she doesn’t bring
forward the self-topping but instead looks up old flame/victim Collings. Also,
the note on the calendar to kill herself doesn't appear to be the last item.
Maybe this is much clearer in the book. Can anyone who has
read it, or watched the film more carefully, please explain?
Review of 'The Hobbit': Zionism in Middle Earth
“I understand how. I do not understand why.” That’s what
Winston Smith says in 1984, and that’s pretty much how I feel about this film.
Why expend so much effort and technical expertise to turn a little kids’ book
into a mega-epic that bores as much as it is impresses?
There are some good things about it – the scenery, the sets,
and sometimes the music. The actors try to do their best with it – the occasional
glance that suggest they know this is codswallop but they and we are in it
together. The scenes with Gollum in it are well done – the combination of
pathos and malice in the character really is remarkable.
But the dialogue is mainly awful. The narrative is padded so
as to allow nine hours of epic out of a quite small book, and things have been
crowbarred in so as to suggest that Bilbo’s journey is, like the Lord of the
Rings trilogy, part of some titanic struggle against evil – lots of portentous
dialogue between Gandalf and various elves, and some scenes with a very
Osama-like Saruman obviously being deceitful.
The action scenes, which make up so much of the film, are
terrible and stupid. Repeatedly the band of dwarves get stuck in an unwinnable
battle, in which they fight bravely but from which they are rescued by an
outside agency – Gandalf turns up, or elves on horseback, or rescue eagles.
Despite being involved in lots of fighting against overwhelming odds no dwarf
is every killed or even injured; and the set-pieces in which they fall
thousands of feet down caverns on
collapsing wooden structures, and then pick themselves up and rush into another
fight, are not even laughable.
Perhaps there is scope for a “film-goers’ cut”, with all the
scenery, sets and arch glances, but none of the dialogue or plot. It could be
about 20 minutes long. I’d be up for that.
One more thought, on the representation of race and class.
In Lord of the Rings the orcs spoke with cockney accents; here they speak
orcish, with sub-titles. I know Tolkien actually made up languages for
everyone, but are the orcs speaking his orcish? It does sound rather Slavic.
Here it’s only the trolls who speak with working-class British accents, with
extra comedy provided by the fact that they are talking about the finer points
of cooking – it’s obviously funny when working-class people do that, as is
proved by ‘Come Dine with Me’.
But are the Dwarves Jews? Of course they are – don’t take my
word for it, Tolkien
said so.
Leaving aside the reputation for being fearsome fighters for
a moment, they live underground, they are good with making things, they love
and hoard gold, and – as Bilbo explains – they are a people without a home,
living in permanent exile since they were driven out of their ancestral land.
In fact, it is his recognition of this, and his wish to help the dwarves
recover their homeland, which persuades Bilbo to go on with his quest, making
him a sort of Middle Earth Christian Zionist. It’s a good thing that the
dwarves’ Zion is only occupied by a dragon rather than say Goblins, isn’t it?
Otherwise just think how many bloody sequels there would have to be.
So the answer to the 'why' question might be that this film was made to serve Zionist interests. Or to expose them. Whatever, really.
Friday, December 26, 2014
Review of 'The Interview'
Well, we had to watch this, even though we didn’t think it
would be much good. Our expectations were not disappointed; it really isn’t
much good. I laughed at this ‘comedy’ maybe two or three times. Although it has
an ostensibly political theme, the laughs are supposed to come from the usual
gross-out subjects – farts, vomiting, things being shoved up arses…
For once, it’s possible to say that this film wasn’t
released, it escaped. Those of a conspiratorial bent might be tempted to
consider whether Sony manufactured the controversy to avoid releasing such an
awful film, or even to ensure that some people would watch ‘in defence of free
speech’. If it had been released in the normal way it would certainly have
bombed.
It doesn’t really deserve a detailed review. The talk show
host and his producer go to North Korea intending to follow through on the CIA’s
request to assassinate Kim Jong-Un; then the host finds that Kim isn’t so bad
after all and doesn’t want to kill him, then he finds out that he is, after
all, really bad and does want to kill him. Then they decide not to kill him but
to ask him difficult questions on air, rather than the prepared ones, so as to
humiliate him before his people. But he ends up getting killed anyway, and we
see his body burning as the plucky duo shoot his helicopter down from a stolen
tank.
Once again, this film has lots of gay themes. Early on we
see Eminem come out as gay on air. Kim Jong-Un is worried that his liking for
margheritas and Katy Perry might be taken as proof that he is gay. The producer
and talk show host are not in a gay relationship, but they are very
affectionate buddies. The producer has
to insert what is in effect a very large butt plug into his anus to hide a
second delivery of ricin poison from the North Koreans. I suspect that
sympathetic depictions of gayness are now an important signifier of ‘civilised
values’ – by including some nice stuff about gay people this film proves that
it is not merely patriotic warmongering trash like ‘Red Dawn’.
Thursday, December 25, 2014
It’s been a not-entirely-great year
Maybe the Facebook robots are even cleverer than we know.
Most of my friends seem to have had those “It’s been a great year” posts
created for them, but the robots seem to have left me out. I’m grateful. It’s
not been a great year.
This time last year I posted a picture of a hospital
corridor with a pathetic bit of tinsel hanging from a fluorescent light
fitting, or something similar. It caught my eye while I was visiting my dad in
the Acute Unit at Whipps Cross Hospital, and it seemed to sum up perfectly the
contradictory feelings that I had about me, and him, and all the other people
including the staff, being there. And part of this not-great year is that he
died, in June, after more than a year of dementia and degeneration, so that by
the end he was more in hospital than out of it, even though there was not
usually anything that could reasonably be called a treatable illness afflicting
him.
I dream about him often, not as he was at the end, but more
like the way he was about fifteen years ago, when he was an active and engaged
grandparent to my two boys, as well as to my brother’s two daughters.
This time last year I also compiled a list of all the things
I’d done during the year – trips, work reports, blog posts and book reviews. It
seemed worth doing, to confirm that something had actually happened. It rather
felt that I’d been in stasis for years, and the log proved that I’d actually
done something.
There doesn’t seem much point in doing the same this year,
which has been eventful enough. I was made redundant from Ovum, after 14 years
there, in April. I’d been imagining that happening for years, from the first
time the company was acquired, so it didn’t come as a surprise but it was still
a shock. The process was followed to the letter, and I can’t complain that I
was treated unfairly. I was offered a much bigger redundancy sum than the
statutory entitlement. I was given the chance to interview for a role a bit
like my own. And there were some comedy moments in the whole thing, because
both I and the other interviewee didn’t want to stay anymore, so we both had to
compete to be allowed to leave with the redundancy money.
I didn’t do any more work for Ovum after the beginning of
April. In principle I was on a 30-day consultation period, but the outcome was
pretty obvious. Then I had three months ‘notice period’, during which I was
strictly prohibited from doing any other money-earning work, but not debarred
from making contacts for future freelance work. In the end that proved a bit
pointless, because I was offered a position by M2M/IoT specialist analyst firm
Machina Research, which has proved to be rather exciting and even a bit fun.
All that free time allowed me to spend some time with my dad
as his condition deteriorated. I didn’t really know that he was on the final
stretch of his life, though, because the slide was so gradual it was hard to
notice the progress. Ruth and I went on holiday to France in mid-June. Dad had
seemed a little better of late, and was out of hospital when we went. He died
while we were still away in the Pyrenees, and we travelled back within the day.
Part of the run-up to the holiday had been the death of our
cat, Beauty, who had been with us for nine years or so. It feels odd comparing
the death of a pet to the death of my dad, but it all seemed to part of the
same thing, a series of blows that life had become. This was how it was going
to be from now on.
Of course, it wasn’t. The not-great year has had some great
moments too. I’m very proud of my sons’ achievements this year – Louis got a
Distinction in his degree, Lexei won a scholarship to help support his studies.
I am closer than ever to Ruth, who has been a partner and
best friend through all of this, and who has helped me dealing with some stuff
that has hung about in my life for – well, all of it, really. Together we’ve had a year without the twists and turns of
the cohousing group that we left at the end of 2013, and we’ve had the pleasure
of living in the Springhill cohousing community for the month of November, and
discovering that we liked cohousing in practice as well as in theory.
I
published a novel, One Shoe Tale, which has had some nice reviews. We got some
new cats, who have turned out to be fine animals, funny and affectionate and
full of life.
So screw you, Facebook robots. It’s been some good and some
bad, because that’s what life is. I might have done without some of it, but
that’s not what life is.
Review of 'Dangerous Beauty'
A historical costume romp, with some feminist overtones about the lack of choices available to women in sixteenth-century Venice, and the hypocrisy of men in blaming them for the choices they were forced in to. Veronica Franco (a real historical figure and published poet) becomes a courtesan because she doesn't have a big enough dowry to marry the nobleman she loves. She is inducted into the profession by her mother, a retired courtesan, which is a cue for some scenes of a sexual nature, though nothing particularly shocking. There's lots of beautiful footage of Venice and Renaissance parties. There's a plague, some religious persecution, some scenes in an Inquisition court - what's not to like?
Nothing very heavy or intellectually demanding, but good fun.
Nothing very heavy or intellectually demanding, but good fun.
Wednesday, December 24, 2014
Review of ‘Kill Your Darlings’
A film about the origins of the Beat Generation, with
adolescent Jack Kerouac, William Burroughs and Allen Ginsberg getting up to all
sorts of naughty pranks in 1940s New York. Lots of drugs and booze, some
vandalism and sneaking into the library at night to substitute rude books like
Ulysses and Tropic of Cancer for the university’s recognised canon in glass
cabinets. Oh what fun they had!
It all goes a bit wrong when a gay love triangle ends in a
brutal stabbing murder, but it works out OK
for our three hipster heroes, who
are bailed out by their parents (or in Kerouac’s case, his fiancée), and even
for the murderer himself who gets off on the hilarious defence that his victim
was a homosexual predator, and so the stabbing was in “self-defence”.
I’m being a bit unfair, but this wasn't all that good.
Daniel Radcliffe is sort of all right as a moody Ginsberg, and there are lots
of smouldering looks between him and his not-quite-gay lover, but it’s hard to
take a rebellion against metre and rhyme, and based on cutting up books, very
seriously.
Monday, December 15, 2014
Review of 'Along Came Polly'
This film never stood a chance. It has Jennifer Aniston in
it, and it has Ben Stiller. Either of these are efficient indicators that a
film is going to be rubbish; taken together they are a lot more reliable than a
triple A rating on a bond that this will be terrible.
And yet, somewhere in here was a good film struggling, and
failing, to escape. It has Philip Seymour Hoffman, the opposite of a crap
indicator; if he’s in it, it’s usually good. Sure, his character is mainly
played for the kind of cheap laughs you’d expect from a romcom/frat-buddy film,
but underneath there is a kind of tragic story about someone who never
recovered from early success, and who has zero insight into himself. When
Hoffman and Stiller’s characters play basketball there is a running gag whereby
Hoffman makes all the right noises and calls to indicate that he is about to
make a winning shot, but always misses. This underlines the lack of insight
thing; Hoffman continues to not notice that he is doing this and is very bad at
basketball.
Stiller’s character has too much insight into himself – he understands
himself as a man scared of life, with a too well developed sense of statistical
risk. Of course this is played for laughs, but there is some sense of the
underlying tragedy. Bad things really do happen to him (his new wife shags a
scuba instructor on his honeymoon, for example) but those aren’t the things for
which he has calculated a probability.
And much of the film is about relationships between men –
between Stiller and his buddy Hoffman, Stiller and his new girlfriend’s gay
best friend, Stiller and his obnoxious boss, Stiller and the Australian CEO who’s
risky life he is supposed to be assessing for insurance purposes, Stiller and
his silent father…without the cheap laughs this could actually have been a
thoughtful and sensitive film. The Australian CEO makes for a bit of a sub-plot
that could have been funny and interesting; the way that Stiller’s new wife
humiliates him with the scuba instructor and later tries to resume the
relationship as if nothing has happened has genuine tragic potential.
Interestingly, for a romcom, it’s the men’s bodies that are
really examined; it’s almost a gay film dressed up as a man-woman romcom. There
is very little chemistry between Stiller and Aniston, or between Stiller and
his soon-to-be-ex-wife. There’s a bit more between Stiller and his mother,
naturally. She manages to unfailingly give him the wrong advice, including the
suggestion that he should get back together with the cheating wife.
Despite all this, the film is not worth watching, except
perhaps on a plane when the alternative is back-to-back Stallone movies. But it’s
interesting to muse on how this could have been made differently, so that it
actually was worth watching.
Thursday, November 27, 2014
Review of 'The Invisible Woman'
Nice, slow but worthwhile adaptation of Claire Tomalin's book about Dickens's affair. Dickens is rather well played by Ralph Fiennes (who also directed) as a charming and sentimental man who is also a bit of a shit - he humiliates his wife and treats his mistress very badly too. Some good insights into the Victorian world of celebrity, and lots of good performances, including one by Kirstin Scott Thomas as the mistress's mother.
Review of "Jimmy's Hall"
A solid Ken Loach film about Jimmy Gralton, an Irish Communist in the post-Independence period, who opened a little tin-roofed hall for cultural and educational activities in a rural area and thus aroused the enmity of the church and local reactionaries. Good because it recovers from obscurity the story of Gralton, the only Irishman to be deported from Ireland, and because it avoids the usual nationalist cliches about Ireland's troubles all being due to the British. The thugs who close down Jimmy's hall are Free State policemen and soldiers; the rascally landlords who evict tenants are all Irish, not cardboard Anglo aristocrats. The IRA are a useless bunch of ditherers and fence-sitters, not the bold nationalist heroes that they usually are in Hollywood films.
Review of 'The Railway Man'
A good enough film about the life of Eric Lomax, who was a prisoner of the Japanese during WW2 and worked on the notorious Burma railway, where he was tortured. The film depicts his time as a prisoner, and his later life as one of several war veterans horrendously damaged by their experience. Lomax (Colin Firth) is encouraged by his wife (Nicole Kidman playing against type as a rather mumsy middle-aged woman) to deal with his pain rather than push it under the carpet, and he eventually finds and confronts the Japanese man who translated during his sessions of torture.
It's a good film rather than a great one. Firth is rather good as a slightly nerdy 'railway enthusiast'.
It's a good film rather than a great one. Firth is rather good as a slightly nerdy 'railway enthusiast'.
Tuesday, November 25, 2014
A cunning wheeze: make the public pay for culinary excellence
I have a cunning wheeze. I am going to open a very expensive
restaurant. The food is going to be absolutely top quality, and it will serve
the best wines. The prices will be such that only the very rich will be able to
afford to eat there. I will talk a lot though about how it benefits the whole
of society by raising the standards of cuisine and setting a benchmark for
cooking. Wouldn't it be nice if other restaurants could be as good, by ‘levelling
up’ to be as good as this expensive one?
The cunning bit is that you lot are going to help to pay for
my restaurant, in which only rich people can afford to eat. That’s because my
restaurant is going to be a charity. It won’t make any profit, though it will
pay me a handsome salary for overseeing it. I will call the charity the
Foundation for Excellence in Culinary Knowledge, just to show what I think of
plebs like you. Because the restaurant is a charity it will get all sorts of
tax exemptions – unlike the restaurants where the hoi polloi eat.
If anyone really makes a fuss I’ll offer to let some pleb
chefs train in the kitchen once a month, or even send some of my chefs over to
pleb restaurants once a month to show them how we make really good food and
serve excellent wine. That should keep the Labour Party sweet, right? I mean,
if it works in education, why shouldn't it work for restaurants?
Friday, November 21, 2014
Review of ‘Interstellar’
Was really looking forward to this one, and just a tiny bit
disappointed; not entirely sure it’s OK to say so, since so many others have
such strong opinions, and lots of people really like it.
It’s visually arresting, though not as much so as other
Nolan films. The audio was murky, though this might be my declining ears (I
find myself saying that more and more) or even the crappy sound system at
Muswell Hill Odeon. Whatever the reason, I missed some of the dialogue, though
this didn’t seem to matter all that much. It’s a film of images and themes. The
images are striking enough, and they function as visual cues to call up
reserves of associations and feelings.
The dust bowl is one. The film begins with documentary-style
talking heads, people talking about the wind-blown dust. Actually, they are
real documentary talking heads, from another film about the 1930s dust bowl.
There are shots of American climate refugees who look just like the Oakies of
the 1930s, down to the trucks – explained by the fact that the climate crisis,
and a population crash, means that everyone is making do with retro technology.
And maybe it’s just me, but I thought that the space suits –
particularly the helmets – looked more like the ones worn by Soviet cosmonauts
than American astronauts. That wouldn’t fit with the overall story line, which
is about the ultimate triumph of the American way of life – Old Glory on the
surface of planets in other galaxies – but it does help to give the space
effort a sort of battered retro look.
Another visual cue is the film 2001 A Space Odyssey, to
which this has sometimes been compared. I saw 2001 when it was already old, and
I don’t have the feeling of reverence for it that some people seem to have. I
can still recognise the scenes which evoke the earlier film, though – some of
the shots of the ring-shaped array of docked spacecraft, the sequence when they
pass through the wormhole – and the overall theme of humans being curated by a
benevolent external intelligence.
It’s more about the themes than anything else. The plot and
the narrative drags a bit. The dialogue is not important, and the characters
are mainly uninteresting – apart from Matt Damon’s character. But there really
are lots of big themes. Ecological crisis, climate change, and future food
shortages. The relationships between parents and children, and what each owes
to the other. The role of science and technology. General and special
relativity, and the way that the physics of space travel would impact on the
relations between the generations.
Others have commented on the underlying politics of the film
– the message that it doesn’t entirely matter that we’ve fucked up the planet,
because science and technology will be able to build us an escape route to
other worlds, and that anyone who says we need to fix this planet because it’s
the only one we have is a misguided liberal – and a dishonest conspiracy nut
too, prepared to spread the lie that the moon landings were faked if it serves
a purpose.
Review of Northern Soul
I've never been a member of a music-based subculture, so I
don’t know what it feels to define oneself as a member of an in-group based on
clothes and music. That’s what this film is about, though. The main character
is a slightly geeky, introverted boy whose parents bully him into trying the
local youth club, and who – by taking sides in a fight on the spur of the
moment – finds himself fallen in among soul boys. He becomes an enthusiastic
participant and thereby finds shape and meaning for his life. There are lots of
amphetamines, some of them dodgy.
The film is dark and dirty-looking, and the sound is
sometimes a bit muffled – funny for a film about music. There is no sense that
the palaces of Northern Soul were wonderlands for the people who went to them;
they look dismal. The dancing about which so much has been said is energetic
but graceless and not at all beautiful. It’s a sort of male competitive
display, the boys dancing to impress each other. They certainly don’t seem very
interested in the girls, who bob up and down discreetly in the background.
It did remind me a bit about how awful it was being a
teenager in the 1970s, even though my suburban London Grammar School wasn’t
even close to this world. Fountain pens and ink bottles, uncomfortable school
uniforms, the underlying threat of violence between boys, the sarcastic
teachers, the horrible dangerous cars…
Funny to recall a time when any kind of recorded music was a
rare and precious commodity that you had to seek out, and where finding and
owning the right recordings was worth both money and cudos.
Monday, November 17, 2014
Review of 'Kiss Kiss Bang Bang'
A comedy thriller – not always a good hybrid, but this one
works well. Robert Downey Jnr is good as the rather hapless recent arrival in
Hollywood who stumbles into a complex plot involving incest, swapped bodies,
frame-ups and murder, while failing to get it together with his teenage
unrequited love. A few ‘alienation of the audience’ devices as RDJ speaks
directly to camera, pauses the action and so on, which also work quite well.
The detective to whom RDJ is assigned to ‘learn about the detective business’
for his putative movie role is gay, played by Val Wilmer, and I thought the gay
jokes were sympathetic, not nasty, and quite funny; not really for me to say,
though.
Is it of any consequence that I had seen it before and forgotten it? I don't think so.
Tuesday, November 11, 2014
Review of 'Wristcutters'
A strange but not unenjoyable film set in an afterlife peopled entirely by suicides. Visually striking, apart from the naff 'miracles', in the way it evokes decay and dereliction. An interesting premise, not too badly done, it doesn't worry too much about plot mechanics or continuity - well, they're all dead, aren't they? Tom Waits is in it, so it can't be all bad. Eugene Hutz, the lead singer of Gogol Bordello, was originally supposed to play the role of...er...Eugene.
The poster and DVD cover art are a bit misleading, in that they suggest it's lighter than it really is.
The poster and DVD cover art are a bit misleading, in that they suggest it's lighter than it really is.
Monday, October 27, 2014
Review of 'Detachment'
A really good film about a supply teacher - how often do you get to write that? I was expecting a conventional 'inspiring teacher' or even 'cynical bad teacher' film, but this was much, much better. So much insight into the pain and humiliation of ordinary life, and the ways that people armour themselves against it. Some good acting (including Lucy Liu playing against type as a burnt-out school counsellor), really interesting camera-work, haunting incidental music. Well worth watching.
Monday, October 20, 2014
Review of Frankenweenie
I enjoyed this much more than I thought I would. Sometimes Tim Burton's stuff is less than the sum of its parts. This was comic horror, a spoof on school movies and horror that worked quite well. I noticed the cinematic references to the original Frankenstein movie, and one or two to Godzilla; I've never seen 'Pet Sematery' but I suspect there were more references there, and others that I just missed. The science teacher who looked like Vincent Price was great (was his car, which was largely out of shot, a Trabant?), and I liked the way that the town meeting was so stupidly anti-science - a reversal of the original Frankenstein story, which is itself anti-science. And science mainly saves the day at the end, some of which is actually a bit scary for comic horror spoof.
Friday, October 17, 2014
Review of 'The Phantom' - really, really, don't bother with this
Tosh, and not even likeable tosh. I know it's supposed to be a comic, but does it have to be so dull? Sort of sub-Indiana Jones, but with a character so near-omnipotent, and so devoid of complexity of any sort, as to rid the film of almost all interest and suspense. Really, compared to The Phantom Indiana Jones is Hamlet. Oh, and it's casually racist in a sort of TinTin way, with a fictional 'jungle' setting that doesn't correspond to anywhere in particular though it has a British garrison and native servants in turbans.
The dullness is ameliorated somewhat by a quite young (27) Catherine Zeta-Jones as a beautiful but sinister baddie in what appears to be black silk jumpsuit, but she turns good about two thirds through, so that ruins that.
The dullness is ameliorated somewhat by a quite young (27) Catherine Zeta-Jones as a beautiful but sinister baddie in what appears to be black silk jumpsuit, but she turns good about two thirds through, so that ruins that.
Wednesday, October 15, 2014
Review of ‘Still the Enemy Within’
This well-made, insightful, thoughtful documentary about the
1984-5 miners’ strike in the UK was painful to watch, because it’s impossible
to forget that the story ends with a bitter defeat. Subsequent events have
demonstrated that the miners’ militant leadership were absolutely correct in
their assessment of what the government had planned for the industry and the
communities of people who worked in it. The extent to which the government was
prepared to go in subverting the very rule of law which it accused the miners
of seeking to undermine has also become clearer, as has the complicity of the
right-wing media in propagating utterly false smears about the miners’ union
and their leaders.
That the miners were proved right, and the government shown
to be nasty, doesn't make it any easier to watch. The whole awful 1980s
experience came flooding back – the Wapping dispute, Rate Capping, the Falklands
War triumphalism, the 1987 election, Section 28…I could literally taste it all. Much of it bound up with a particularly windy corner of Swiss Cottage where we did collections and street stalls. For me it was slightly worse
because the first interviewee, to whom the film keeps returning, came from
Frickley Colliery, the pit which adoped by my then constituency Labour Party,
Hampstead and Highgate.
The film attempts to end with a positive note, showing some
of its interviewees marching on an ant-cuts demo, with a sort of ‘the struggle
goes on’ message. But this obscures rather than clarifies. In the 1980s the
labour movement was actually confronting the state and its masters; traipsing
through the streets on a protest march is not the same thing at all. Somehow
this made it worse.
This is a great film, and anyone interested in progressive
politics should watch it, but unlike "Pride"there aren't many laughs or a happy,
uplifting ending. This is a lesson in defeat, the kind that you can see coming
but are powerless to prevent. As I left two women behind me, who might have been comrades from that time, were talking about the possibility of a film about the Wapping dispute. A good idea, but can I be spared having to watch it?
Sunday, October 05, 2014
Review of 'Stuck in Love'
Slightly genre-defying - is it a romcom, a family drama, a coming of age movie, or what? The poster seems to go for serious drama (and there are some drug overdose scenes, and some adult language and sex bits). But quite nice, and enjoyable in a slightly indulgent sort of way.
Dad Bill is a middle-ranking writer who has brought his kids up to be writers too (he pays them to keep journals instead of taking McJobs), and they appreciate this. The parents are divorced, but he's still waiting for her to come back to him. The most talented of the children, the daughter, can't forgive her for leaving him and doesn't speak to her mother, but really it's...well, you get the idea. Some teen comedy tropes, some writer comedy stuff, and lots of interesting but not laboured stuff about relationships - between adults, between teens, between adults and teens. There are worse ways to pass 100 minutes.
Dad Bill is a middle-ranking writer who has brought his kids up to be writers too (he pays them to keep journals instead of taking McJobs), and they appreciate this. The parents are divorced, but he's still waiting for her to come back to him. The most talented of the children, the daughter, can't forgive her for leaving him and doesn't speak to her mother, but really it's...well, you get the idea. Some teen comedy tropes, some writer comedy stuff, and lots of interesting but not laboured stuff about relationships - between adults, between teens, between adults and teens. There are worse ways to pass 100 minutes.
Sunday, September 21, 2014
Review of 'Magic in the Moonlight'
Silly, pointless, a bit dull. The dialogue is hopeless, the characters uninteresting and poorly acted (were the cast moonlighting on this while they actually worked on something more substantial?), and the mildly interesting plot wasted through a series of missed moments. Only the sets, and the occasional set-piece reconstruction (mainly the jazz clubs and cabarets) are worth looking at. I fell asleep a few times but didn't seem to miss much. Just worth noticing how awful Colin Firth is in this, compared to how good he is in 'Before I go to sleep'. Is it that he didn't care, or are actors just as good as the script and the direction?
Thursday, September 18, 2014
Review of "Pride"
A lovely, uplifting film. Well, it was for me, anyway. These days (not in the period it depicts) I have friends with a wider range of views, and I'm sure some of them won't find its depiction of working-class solidarity in the face of state repression, prejudice and corporate-sponsored asset stripping that uplifting. For me, though, this was beautiful, poignant, funny, and very enjoyable. I was involved in a miners' support group in North London - well, all right, in Hampstead and Highgate Labour Party - and I felt a little flicker of pride in my own small connection with this.
Super acting from all your favourite British actors, especially Bill Nighy and Imelda Staunton, and they must have had so much fun with the art direction.
I wasn't expecting a surprise ending - after all, we all know that the miners lost. But I really didn't know about the NUM contingent at the front of the Gay Pride march in 1985. A big lump in my throat for that, and actual tears for the singing in the working men's club.
A small final observation, which is hinted at near the end, when the Pride organisers try to take banners with political slogans out of the 1985 march; support for gay rights is now pretty mainstream, and 'apolitical', whereas in the 1980s the Tories thought that opposition to gays was a vote-winner; Section 28 of the Local Government Act prohibiting the 'promotion' of homosexuality wasn't introduced until 1988, three years after the film's setting. On the other hand, solidarity with workers on strike now feels like it belongs to the age of chivalry. The two movements passed each other along the way, and this film captures that moment.
Super acting from all your favourite British actors, especially Bill Nighy and Imelda Staunton, and they must have had so much fun with the art direction.
I wasn't expecting a surprise ending - after all, we all know that the miners lost. But I really didn't know about the NUM contingent at the front of the Gay Pride march in 1985. A big lump in my throat for that, and actual tears for the singing in the working men's club.
A small final observation, which is hinted at near the end, when the Pride organisers try to take banners with political slogans out of the 1985 march; support for gay rights is now pretty mainstream, and 'apolitical', whereas in the 1980s the Tories thought that opposition to gays was a vote-winner; Section 28 of the Local Government Act prohibiting the 'promotion' of homosexuality wasn't introduced until 1988, three years after the film's setting. On the other hand, solidarity with workers on strike now feels like it belongs to the age of chivalry. The two movements passed each other along the way, and this film captures that moment.
Sunday, September 07, 2014
Review of 'Before I Go to Sleep'
Easily the scariest film I have seen in a while - well, I don't really do scary. This is a tense psychological thriller about a woman with a memory disorder who can't remember anything that has happened to her since her early twenties, and wakes up every morning with all subsequent memories (including those of the previous day) wiped clean. Anything else I say will be a plot spoiler, but I can say that the acting is great (I don't know if emotions really look like what Nicole Kidman performs, but there is no doubt that she is communicating them powerfully), the casting superb (you'll know what I mean when you've seen it), and the plot full of twists that I didn't see coming. Woke up in the night thinking about it.
Review of 'Snowpiercer'
An interesting science fiction film with a strong political message, about inequality, hierarchy, resistance - and also a warning about geo-engineering as a solution to climate change as part of the backstory. Some good actors (especially Tilda Swinton channelling the ghost of Thora Hird, and John Hurt doing a sort of Alex Guiness), great art design, a slightly plodding script (did the dialogue have to be so lacklustre).
And really very violent - lots of blood and gore, horrible fight scenes that go on and on. I don't mind a bit of gore in a film, but this really felt over the top and surely means that fewer people will see it. Actually, to the best of my knowledge no-one has watched it after it was 'released' in 2013 - has it ever been shown in cinemas anywhere?
And really very violent - lots of blood and gore, horrible fight scenes that go on and on. I don't mind a bit of gore in a film, but this really felt over the top and surely means that fewer people will see it. Actually, to the best of my knowledge no-one has watched it after it was 'released' in 2013 - has it ever been shown in cinemas anywhere?
Tuesday, September 02, 2014
Time to hang up that skull and crossbones flag...?
Here’s a funny thing. A few years ago, in a piece for Ovum
about the long-term future of telecoms and all that, I segmented the consumer
market into three categories: Digital Citizens, the mainstream consumers of
media content and applications; Digital Metics, those largely excluded from the
digital world by reason of poverty, transience, lack of skills, or even choice;
and Digital Outlaws, who rejected the mainstream world for a DIY ethic and an
interest in encryption, open source, free content, and so on.
I thought of myself as belonging in the latter category,
even though I’m not that much of a hacker. I used Linux (Ubuntu) on my personal
laptop. I used a G-Box for my smart TV. I got my content through BitTorrent
kind of on principle. I even used an alternative version of Android on my
Samsung smartphone.
In the space of about a week I’ve ended up turning my back
on almost all that. My new laptop, an Asus X550C, won’t play nicely with Ubuntu
(it won’t recognise the wireless connection, or even install properly). We despaired
of the G-Box, which needed to be rebooted almost every time we used it, and
made it fiendishly difficult to add a new channel ever, and we bought a
Chromecast instead, which has turned out to be rather brilliant and really
simple to use. Ruth got herself a Netflix subscription. And I got a new Samsung
phone, and I can’t face going through the tortuous process of installing
Cyanogenmod on it when it’s working quite well at the moment and I can’t think
what the actual benefits would be.
Right now I don’t think this is a permanent change of
mindset, but perhaps the mindset will follow where the behaviour has led. I’ll
keep an eye on it.
Tuesday, August 26, 2014
Review of 'Hannah Arendt'
Watching this film reminded me of all the things that I liked, and hated, about reading 'Eichmann in Jerusalem'. The film focuses on the critical response, especially by New York Jews and Israelis, to the book; Arendt has to deal with the fact that lots of people, including some of her close friends, hated the book and thought that she was making excuses for Eichmann.
In that regard, the point she was making seems itself to be a bit banal nowadays. We understand that racism does not require that individual racists hate with a passion; we can conceive of a system that is racist without the necessity for personal hatred. Arendt made the same point about Eichmann; he wasn't a personal anti-semite. Lots of people seem to have misinterpreted this, some of them wilfully.
We also see her making the point about the complicity of some Jewish leaders in helping to facilitate the organisation of the holocaust. In the film this is presented as a personal accusation that she has made; in reality it was observation of what happened at the trial. The book makes unhappy reading for those that want the story of the Holocaust to be a straightforward morality play with evil persecutors and wholly innocent victims. But the historical facts and not really in dispute, only how they should be thought about.
Indeed, much of this had already been raised by the 1954 Kastner trial, which revealed how much Jewish leaders, including Zionist leaders, had been compromised by the decisions they made about who lived and who died. This is very uncomfortable reading for many (if not most) Jews, who would rather just not think about this. Part of the negative reaction to Arendt, and then to the various anti-Zionists writers like Jim Allen who brought this up as part of a critique of Zionism, is down to this.
Not all, mind; there is a degree of moral sadism in the way that anti-Zionists raise the issue in the wilful absence of an understanding of the context, as if the Jewish or Zionist leaders in question made these awful decisions in comfort. It is almost as if they want to make some sort of equivalence between the responsibility of the Jewish leaders and the responsibility of the Nazis.
Arendt, to her credit, never did that, and the film makes this point very eloquently, not least in the set-piece lecture at the university, where a young female student asks her about this. But what is doesn't do is to highlight the tone of the book, especially the earlier parts, where Arendt writes with distaste about the histrionics of the trial; why are the Israelis allowing witnesses to testify about their experiences of the Holocaust when this can have no bearing on the guilt or innocence of Eichmann as an individual? That bit of the book really stank for me, and the film doesn't seem to notice that it happened.
The film does convey that Arendt was part of a small elite of very German Jews, who felt themselves to be part of the great sweep of German culture. It doesn't explain that most Jews in the West, and in Israel, are not part of that small band.
In that regard, the point she was making seems itself to be a bit banal nowadays. We understand that racism does not require that individual racists hate with a passion; we can conceive of a system that is racist without the necessity for personal hatred. Arendt made the same point about Eichmann; he wasn't a personal anti-semite. Lots of people seem to have misinterpreted this, some of them wilfully.
We also see her making the point about the complicity of some Jewish leaders in helping to facilitate the organisation of the holocaust. In the film this is presented as a personal accusation that she has made; in reality it was observation of what happened at the trial. The book makes unhappy reading for those that want the story of the Holocaust to be a straightforward morality play with evil persecutors and wholly innocent victims. But the historical facts and not really in dispute, only how they should be thought about.
Indeed, much of this had already been raised by the 1954 Kastner trial, which revealed how much Jewish leaders, including Zionist leaders, had been compromised by the decisions they made about who lived and who died. This is very uncomfortable reading for many (if not most) Jews, who would rather just not think about this. Part of the negative reaction to Arendt, and then to the various anti-Zionists writers like Jim Allen who brought this up as part of a critique of Zionism, is down to this.
Not all, mind; there is a degree of moral sadism in the way that anti-Zionists raise the issue in the wilful absence of an understanding of the context, as if the Jewish or Zionist leaders in question made these awful decisions in comfort. It is almost as if they want to make some sort of equivalence between the responsibility of the Jewish leaders and the responsibility of the Nazis.
Arendt, to her credit, never did that, and the film makes this point very eloquently, not least in the set-piece lecture at the university, where a young female student asks her about this. But what is doesn't do is to highlight the tone of the book, especially the earlier parts, where Arendt writes with distaste about the histrionics of the trial; why are the Israelis allowing witnesses to testify about their experiences of the Holocaust when this can have no bearing on the guilt or innocence of Eichmann as an individual? That bit of the book really stank for me, and the film doesn't seem to notice that it happened.
The film does convey that Arendt was part of a small elite of very German Jews, who felt themselves to be part of the great sweep of German culture. It doesn't explain that most Jews in the West, and in Israel, are not part of that small band.
Review of 'Boyhood'
A nice-ish coming of age sort of film...a bit shapeless, and sort of long, really, like real life. The remarkable thing is that the film-makers managed to get the actors, including the main actor (the eponymous boy) to stay with the project while the character aged from 8 to 18. Other than that nothing very exciting happens; the mom gets divorced a few times, moves in with some crap men and then moves out again, the boy does some alcohol and some weed. Normal life. Watchable, but not especially moving; it ends with the boy just going off to college and meeting his room-mate and next girlfriend.
Friday, August 15, 2014
Review of 'The Wind Rises'
A film that is both beautiful and a bit vacuous, like the central character – the real-life aeronautical engineer Jiro Horikoshi, who spent his life designing military aircraft even though, at least in the film, he is portrayed as unenthusiastic about the military aspects of aviation. But this doesn't translate into much of a conflict; he just gets on with it, though he is occasionally wistful about making weapons of mass destruction.
It's a pleasure to look at, and to listen to – I really enjoyed the music. It's Miyazaki's last film, apparently, and is also based on a manga book that he created on the same subject. But it is a bit flat emotionally, and even a bit boring sometimes.
It's a pleasure to look at, and to listen to – I really enjoyed the music. It's Miyazaki's last film, apparently, and is also based on a manga book that he created on the same subject. But it is a bit flat emotionally, and even a bit boring sometimes.
Monday, August 11, 2014
Review of "Rushmore"
This is obviously pulling out all the stops in an effort to be 'quirky', and not quite achieving it. Well, it's Wes Anderson, that's what he is for.
The central character, the 15-year old Max Fisher, is a remarkable young man with many extraordinary and frankly implausible achievements; but he is also a fantasist with a propensity to self-delusion (not least in the belief that he has a romantic relationship with a young female teacher at the school); and the film doesn't want to decide how much it is about the self-delusion and how much about the remarkable achievements. The fact that the first sequence, about young Max solving a very difficult problem in geometry, is quickly shown to be a fantasy/dream, but that almost none of the other equally implausible things in the film are meant to be taken as fantasy, adds to the confusion.
Incidentally, there is almost no politics in the film at all, and nothing about revolution, despite the poster. This looks like a poster for the subsequent and slightly better film 'The Trotsky', which does feature a high-school kid who believes himself to be a revolutionary, and is also quirky but...well, you know.
It's got good actors
and characters, an interesting scenario, but the premise doesn't
quite work.
Monday, August 04, 2014
Review of Mood Indigo
Well, that's 90 minutes
of my life I'm never going to get back. Actually not quite that much,
because I slept through some of it, so that time wasn't entirely
wasted. The time spent watching the film was, though – pretentious
self-indulgent rubbish. A number of people walked out, and I might
have, but I didn't want to wake up the two people with whom I'd gone
to see it.
The fact that it was so
bad was made worse by the fact that every so often there was a
genuinely striking visual element. I liked the rows of people typing
at moving typewriters as an image of the Fates, and the insect-like
doorbell.
I really liked Gondry's
“Eternal Sunshine of the Spotless Mind”, which I thought was
genuinely clever and enjoyable. But I should have remembered that he
also made 'The Science of Sleep', which was as dire as this.
I am beginning to
suspect that Audrey Tatou is a film indicator; if she's in it then it
won't be any good. Not an entirely reliable one, mind, because Amelie
was enjoyable and A Very Long Engagement was really good.
Tuesday, July 29, 2014
Review of “The Gatekeepers"
I watched this last
night. I'd been avoiding it for a long time, as I avoid most things
to do with the Israel-Palestine conflict. Why put yourself through
the misery of engagement when it has so little chance of achieving
anything positive? I haven't taken part in any of the discussions on
Facebook or elsewhere, I haven't attended any of the demonstrations
or shown solidarity with anyone, aware that I am censoring myself
because I no longer have the energy to confront or even discuss.
The film reinforced me
in my views, as I am sure it reinforces others, even with different
views. The interviews with the six former heads of Shin Bet (the
Israeli internal security service) are very candid – much more so
than their British counterparts would be. They talk about operations
they have planned and been involved in, the briefs they were given,
and most of all their opinions about the politicians who should have
been directing them – but mainly weren't.
Like most real people,
their views are a mess of contradictions. At some point they condemn
their own actions and those of others as unethical, at other times
they despise the idea that ethics or morality could ever enter into
counter-terrorism. They all view their political masters as weak,
duplicitous and devoid of ideas – except for Yitzhak Rabin, who
nobody seemed to have a bad word for.
The treatment of the
Rabin years was the most unbearable part of the film to watch,
because it reinforced my view that the Oslo Process could have
worked. For a short window there was real will among the Israeli and
Palestinian leaderships to achieve a way that their respective
peoples could live together; maybe not Justice, but Peace. Many of my
friends think that Oslo was always doomed because it didn't address
the fundamentals, but I have never agreed with this. I think the film
backs me up. It might have been possible to get Israelis and
Palestinians living together, and invested in the absence of war,
without addressing the really hard issues straight away.
Oslo was destroyed by
the Israeli religious and nationalist right, and by Hamas and Islamic
Jihad, very deliberately, because both believed that time was on
their side and war would bring them a better outcome than peace.
And both war parties
had the ideological high ground in their communities. The vicious
murderers of the 'Jewish Underground', whom the Shin Bet initially
targeted and neutralized, were pardoned and released as 'our own
flesh and blood' by the mainstream Israeli establishment. Hamas –
equally murderous, and equally committed to destroying the Oslo
agreements -- were able to present themselves as the continuation of
the Palestinian resistance, when Fatah and the PLO had 'sold out' to
Zionism. By targeting buses in Tel Aviv, Hamas were striking directly
at those most likely to be the Israeli supporters of Oslo – not at
the settlers, or the military, or the nationalist right. When Hamas
and its supporters talk about civilian casualties in Gaza, it's worth
remembering that this was their chosen tactic to destroy Oslo.
It was truly unbearable
to watch this film now, as Israeli bombs and missiles fall on Gaza,
and my friends and family in Israel for the most part fall over
themselves in their efforts to line up behind a strategy that is as
cruel as it is stupid. The worst part is the missed opportunity,
which all the heads of Shin Bet seemed to have appreciated. As John
Cleese said in a
rather different film, “I
can take the despair.
It's the hope I can't
stand.”
Thursday, July 17, 2014
Review of "The Saragossa Manuscript"
Watched this yesterday, as part of the 'research' for the sequel to One Shoe Tale
– last saw it at Sussex University in 1976, when it was shown by
the Film Society. Then, I thought it was magical, and I was not
disappointed this time.
Mystical, surreal,
beautiful, and still a good yarn – or rather an increasingly
complex sequence of nested good yarns. Not terribly PC; Edward Said
would doubtless take offence at the orientalism, and I'm sure that
some viewers might not enjoy the rather charged eroticism.
But it is just great,
and I feel validated that in the time since I last watched it Martin
Scorsese and others have funded the creation of a new print. They
obviously like it too.
Oddly, the book on
which it is based is really short, and the film does not cover
everything that is in the book, and yet it's a really long film. And
also oddly, though most of the nested stories are resolved so that we
go back to the story in which they are told, the film ends inside the
first level of nesting; we don't go back to the original frame tale,
in which the manuscript is found. Does the fact that I find this
mildly annoying say more about me than it does about the film?
Wednesday, July 09, 2014
Why I take pictures of war memorials
Why I post pictures of
war memorials
I find war memorials
really poignant. I take pictures of every one that I come across;
it's become a bit of a tic. It's my tiny way of honouring the people
– usually young men – who died, like leaving a little stone on
the grave; but it's also a way of making a statement about war and
the pity of war.
Most memorials are
about the First World War – WW1 or the Great War, if you prefer.
There are few hamlets in Europe so small as to not have a memorial to
soldiers who died in this war. Since I've tuned in to them I am
struck by just how many memorials there are – in schools, colleges,
workplaces, railway stations, gardens. Part of the point of taking
and posting the pictures is to mark the sheer volume of the
memorials. By taking pictures of every one that I encounter I try to
convey some sort of comment on the sheer volume of the slaughter.
Like the end scene in 'Oh What a Lovely War'; one memorial might
glorify war, but hundreds or thousands can't.
Most Western European
monuments have a little add-on for WW2, and sometimes for subsequent
wars; for Britain and France, the casualties of WW1 far outstrip
those who died in WW2. But I've also found memorials for the Crimean
War and the Boer War, with great columns of names of young men who
died. In Italy I've found Risorgimento memorials, and in Milan
railway station there is a Fascist memorial to the young men who died
subduing Ethiopia; it is right next to a memorial to young Italian
anti-fascist partisans, concretizing the way that Italy manages to
have it both ways.
I've seen some unusual
ones – there's a memorial to Portuguese soliders who died on the
Western Front in Brussels, and I didn't even know that Portugal had
been in the First World War. In one small town in Italy I found town
with a plaque commemorating the fact that all the young men who had
gone off to the war had returned safely.
I take the pictures
because they help me to resolve something of a contradiction in the
way I feel about the wars. I am, for the most part, against war –
though not all wars. I have little sympathy or admiration for the
politicians who send young people off to fight and kill. I don't much
like the institutions of the military. But I respect the soldiers,
and their bravery and their comradeship, even if I don't always think
much of the purpose for which they were sacrificed. What can we feel
about the Crimean War now, except sorrow for the young men who died
in it?
Taking pictures and
posting them helps me to resolve this. Partly I think it's because
the memorials inevitably subvert their own purpose. The point of the
memorials is to commemorate the sacrifice of the soldiers who died in
the memorialized war, and thus to make that sacrifice – and future
sacrifices – seem glorious.
But the permanence of
the memorials, and the long list of names of dead boys which outlast
any personal commemoration can't help but remind the onlooker that
their names don't live for evermore. The world goes on, the war dead
are for the most part forgotten. Those who survive get on with their
lives, apart from ritualized remembrance. The first picture I ever
took, of a war memorial on a small church in Elsworthy Road, Swiss
Cottage, summed it up perfectly; the head of the surmounting angel
had come off, and it bore the motto 'Their names liveth for
evermore', but the names themselves had been eroded by pollution and
were unreadable. It has since been restored, but it was the
unrestored one that had the most poignancy and meaning for me.
So the war memorials
actually constitute – for me, anyway – a statement against war.
So I'll keep taking and posting the pictures.
Monday, July 07, 2014
Review of Les Chansons d'Amour
Mild and slightly pointless French romcom with a pretty young man in a three-way relationship with two pretty young women, who has to endure the death of one of the women and then subsequently discovers he's gay and ends up in a relationship with a pretty young Finnish boy. Lots of musical interludes that don't really fit. Liberal, affectionate, but a bit boring.
Review of Spy Game
Came to this one a bit late, watched it on DVD, but really hated it - a spew of American cultural superiority, with Robert Redford as someone rejecting the values of the institution to which he has devoted his life - the CIA - and sacrificing everything including his pension - to save a younger man who he has recruited and manipulated, and to whom he now feels he owes some sort of debt of honour.
Just horrible, especially the faux-liberal concern about the having to kill lots of "rag-heads" in the pursuit of the greater good. Not much angst about the people who get killed in the implausible raid on a Chinese prison that our hero organises for the movie's finale.
Just horrible, especially the faux-liberal concern about the having to kill lots of "rag-heads" in the pursuit of the greater good. Not much angst about the people who get killed in the implausible raid on a Chinese prison that our hero organises for the movie's finale.
Review of Maps to the Stars
I watched 'Maps to the
Stars' at a little cinema in Perpignan and was stunned. This is a
really good film that seems to have made very little impact –
perhaps it hasn't even been released in the UK yet, though why an
english-language film should be released first in France escapes me.
It is a very dark
account of celebrity culture, with horrible Hollywood folk managing
their careers and each other against a background of incest,
self-mutilation, drug abuse and recovery. There is a bit of
consolation misery going on – the rich and famous have such
miserable lives, all that wealth and fame doesn't make them happy
after all. But it does bring out the weirdness of a world in which
one's fortune really can be at the same time huge but also dependent
on a very fragile kind of reputation capital – and one that's
reproduced by a process that is both very much about personal
relationships and also complex and mysterious to the participants.
The acting is great,
the script and the filming really good too.
Tuesday, July 01, 2014
On bereavement
My dad, Norman Green, died on 23rd June 2014. We were on holiday in France when my mum phoned to tell me the news, and we were home within about eight hours. I didn't say much, or feel much, during the journey home. Ruth did most of the practical stuff – dealing with Ryanair, for example, who were surprisingly decent. The nuts and bolts of getting home seemed to consume most of my mental energy, of which there wasn't much.
I hadn't had much preparation for bereavement. No-one close to me had died since my grandmother in the early 1980s. Then, I'd not felt anything until the funeral and the final sight of her coffin, at which I had cried and cried and been unable to stop. I didn't cry at my dad's funeral, though I came close the night before, sleeping on the floor of what I must now learn to call my mum's flat. From time to time I have felt ashamed that I haven't felt more sad. Some people say that this is normal and that it will hit me later; we have talked about whether it was because in some sense the progress of dad's dementia meant that we had already adjusted to the fact that he was no longer with us. I don't know.
Leon and I had a discussion about whether it was acceptable to post a message about dad's death on Facebook. In the end I decided that it was OK, and I am extremely glad that I did. The messages of condolence and support that I received were very welcome. I was really grateful for them, and will try to do the same for others in the future. I never realised how important they could be, and how little it matters what the actual words are.
We all felt very well looked after by my mum and dad's synagogue. I've been to funerals where a rabbi has delivered a lame and impersonal eulogy to someone that they self-confessedly didn't know, but nothing like that happened here. The officials at the ceremony were really kind and supportive – it helped that the main functionary was Scottish and looked and sounded like a Jewish version of Sean Connery.
The rabbi was happy for Leon and I to say a few words ourselves. There had been something of a comedy moment the night before the funeral, when he counselled us that there were some things to which our eulogies could not refer; any enjoyment that dad had taken from eating non-kosher food, or any pleasure he had derived from mixed dancing. Although these had indeed been among dad's favourite things we managed not to mention then, though the rabbi had looked distinctly nervous when Leon began the lead-in to a joke about a rabbi and a Catholic priest on a train.
Although I do a lot of talking for a living I wasn't at all prepared to give a eulogy for my dad, even though I had imagined myself doing exactly that from time to time. But I managed to say how much of what I considered important in myself had been formed in early conversations with my dad. He brought me up to be against racism from a very early age.
He was a visceral, tribal socialist, and would have cut his hand off before he allowed it to vote anything except Labour. The basics, he explained, were that the Tories wanted high unemployment and low wages, and Labour wanted the opposite. When I was still really little he enjoyed telling me how Nye Bevan had called the Tories vermin. And when I rather mindlessly repeated what the TV news had said about trade unions, dad had told me that working people needed unions to defend themselves against bad and unreasonable employers. Although he had put himself through night school to qualify as an optician, and was therefore both a professional and a businessman, he continued to think of himself as a working class person who done well, not as someone who had risen out of his class.
Like everyone, he was a man of his time. He had liberal views on homosexuality – I can remember him telling me that it was wrong to discriminate against or punish people for how they were born. He never really got feminism or women's rights, though Ruth and her mother schlapped him to Greenham for a CND demonstration. I can remember his bewildered expression as a group of protesters chanted 'no men' at us, who had come there to support them. He couldn't understand why they would do that, and as I tried to explain it to him realised that I couldn't either.
Dad was not a bloke-ish man. He was mainly uninterested in sport, though he liked to watch boxing and took me to watch “professional wrestling” at the Metropole in Brighton when I was small. He didn't care much about cars, though he'd been proud to own a Jaguar for a few years, as a sign that he had done well for himself. He resolutely refused to do DIY, insisting on his inability to do anything with his hands, even change a light bulb or a plug. Of course, as a man of his time he never did any housework at all – it would be wrong to say he refused to do it, because my mum has been a woman of her time and would never have asked him. In his later years he often asked if there was anything he could do to help her, but he wouldn't have been capable of finding the dishwasher, much less loading or unloading it.
His non-blokeishness extended to his love of children. He was really, really happy to play with little children, to make funny faces and noises for them, play peek-a-boo, and so on. He loved all of his five grandchildren – Louis, Lexei, Juliana, Raquel and Selin. He was proud to have been present for the birth of his own children at a time when the expectation was that 'expectant fathers' paced up and down outside the delivery room.
First and foremost dad was an anti-fascist, of the physical force kind. Of everything that he done in his life he was most proud of his time in the 43 Group. I don't think he was a physical brave man, despite his long participation in various kinds of martial arts training, which makes his involvement in street-fighting all the more special. He loved that he had been part of the group, constantly read and re-read Morris Beckman's book about it, and was always happy when he had the opportunity to talk about it with a new audience.
As he got older our views diverged, and we disagreed about Israel and Zionism in particular. But I loved him all the same, now as much as ever, even though I will never hear his voice again.
I hadn't had much preparation for bereavement. No-one close to me had died since my grandmother in the early 1980s. Then, I'd not felt anything until the funeral and the final sight of her coffin, at which I had cried and cried and been unable to stop. I didn't cry at my dad's funeral, though I came close the night before, sleeping on the floor of what I must now learn to call my mum's flat. From time to time I have felt ashamed that I haven't felt more sad. Some people say that this is normal and that it will hit me later; we have talked about whether it was because in some sense the progress of dad's dementia meant that we had already adjusted to the fact that he was no longer with us. I don't know.
Leon and I had a discussion about whether it was acceptable to post a message about dad's death on Facebook. In the end I decided that it was OK, and I am extremely glad that I did. The messages of condolence and support that I received were very welcome. I was really grateful for them, and will try to do the same for others in the future. I never realised how important they could be, and how little it matters what the actual words are.
We all felt very well looked after by my mum and dad's synagogue. I've been to funerals where a rabbi has delivered a lame and impersonal eulogy to someone that they self-confessedly didn't know, but nothing like that happened here. The officials at the ceremony were really kind and supportive – it helped that the main functionary was Scottish and looked and sounded like a Jewish version of Sean Connery.
The rabbi was happy for Leon and I to say a few words ourselves. There had been something of a comedy moment the night before the funeral, when he counselled us that there were some things to which our eulogies could not refer; any enjoyment that dad had taken from eating non-kosher food, or any pleasure he had derived from mixed dancing. Although these had indeed been among dad's favourite things we managed not to mention then, though the rabbi had looked distinctly nervous when Leon began the lead-in to a joke about a rabbi and a Catholic priest on a train.
Although I do a lot of talking for a living I wasn't at all prepared to give a eulogy for my dad, even though I had imagined myself doing exactly that from time to time. But I managed to say how much of what I considered important in myself had been formed in early conversations with my dad. He brought me up to be against racism from a very early age.
He was a visceral, tribal socialist, and would have cut his hand off before he allowed it to vote anything except Labour. The basics, he explained, were that the Tories wanted high unemployment and low wages, and Labour wanted the opposite. When I was still really little he enjoyed telling me how Nye Bevan had called the Tories vermin. And when I rather mindlessly repeated what the TV news had said about trade unions, dad had told me that working people needed unions to defend themselves against bad and unreasonable employers. Although he had put himself through night school to qualify as an optician, and was therefore both a professional and a businessman, he continued to think of himself as a working class person who done well, not as someone who had risen out of his class.
Like everyone, he was a man of his time. He had liberal views on homosexuality – I can remember him telling me that it was wrong to discriminate against or punish people for how they were born. He never really got feminism or women's rights, though Ruth and her mother schlapped him to Greenham for a CND demonstration. I can remember his bewildered expression as a group of protesters chanted 'no men' at us, who had come there to support them. He couldn't understand why they would do that, and as I tried to explain it to him realised that I couldn't either.
Dad was not a bloke-ish man. He was mainly uninterested in sport, though he liked to watch boxing and took me to watch “professional wrestling” at the Metropole in Brighton when I was small. He didn't care much about cars, though he'd been proud to own a Jaguar for a few years, as a sign that he had done well for himself. He resolutely refused to do DIY, insisting on his inability to do anything with his hands, even change a light bulb or a plug. Of course, as a man of his time he never did any housework at all – it would be wrong to say he refused to do it, because my mum has been a woman of her time and would never have asked him. In his later years he often asked if there was anything he could do to help her, but he wouldn't have been capable of finding the dishwasher, much less loading or unloading it.
His non-blokeishness extended to his love of children. He was really, really happy to play with little children, to make funny faces and noises for them, play peek-a-boo, and so on. He loved all of his five grandchildren – Louis, Lexei, Juliana, Raquel and Selin. He was proud to have been present for the birth of his own children at a time when the expectation was that 'expectant fathers' paced up and down outside the delivery room.
First and foremost dad was an anti-fascist, of the physical force kind. Of everything that he done in his life he was most proud of his time in the 43 Group. I don't think he was a physical brave man, despite his long participation in various kinds of martial arts training, which makes his involvement in street-fighting all the more special. He loved that he had been part of the group, constantly read and re-read Morris Beckman's book about it, and was always happy when he had the opportunity to talk about it with a new audience.
As he got older our views diverged, and we disagreed about Israel and Zionism in particular. But I loved him all the same, now as much as ever, even though I will never hear his voice again.
Wednesday, June 04, 2014
Review of "Two Faces of January"
Much better than I'd been led to expect - a nice, taut thriller with plenty of tension and suspense without implausible plotting or ridiculous stunts. Just good characters involved in a plot that could almost happen to anyone (apart from the defrauding big-time gamblers in New York - that couldn't happen to most people).
Review of "Search for Sugar Man"
Watched this remarkable film on iPlayer (from BBC4) last night. The story of a hispanic-american musician and songwriter whose career fails, and then discovers years later that he had had a massive following in South Africa, a country he had never visited, where his records circulated in bootlegs but also legal copies from which he received no royalties.
A couple of fans wonder what ever happened to him, amid rumours that he committed suicide live on stage. But they track him down and find him live and impoverished in Detroit, where he works as a day-labourer doing demolition for construction firms.
That would be amazing enough. It's made more remarkable because:
A couple of fans wonder what ever happened to him, amid rumours that he committed suicide live on stage. But they track him down and find him live and impoverished in Detroit, where he works as a day-labourer doing demolition for construction firms.
That would be amazing enough. It's made more remarkable because:
- the guy - Sixto Rodriguez - was important to several generations of young white South Africans as part of the process by which they distanced themselves from the prevailing repressive White culture and political system
- and he seems to have been utterly at peace with his lack of musical success - to have become a worker-poet with a degree of engagement in local politics
- and when, at the film's conclusion, they bring him to South Africa to perform a series of concerts to his huge fan base, he is every inch a rock star - not cowed or hesitant at all, and totally on top of his material and his performance.
Tuesday, June 03, 2014
Figs, haemorrhoids and Israelites
I went to this rather interesting set of talks at the Royal College of Physicians,
which included a tour round the garden. One of the highlights was an explication of the Doctrine of Signatures - the idea that the Almighty had cleverly signposted what plants might cure particular conditions by making them look like they would. So figs are good for haemorrhoids, and haemorrhoids look like figs. At least they did to people in the C16th - so much so that the word 'fig' meant a haemorrhoid. When Shakespeare makes characters say "I care not a fig" he was being just a bit ruder than I suspected, though this post makes it all a bit more complicated.
It did rather make me wonder about the golden haemorrhoids which the Philistines apparently placed in the Ark of the Covenant when they sent it back to the Israelites via express oxen-post, as described in 1 Samuel 6:4. The King James version gives this as emerods, but it is clearly meant to be haemorrhoids, as the more recent translations indicate. Perhaps the King James translators just mistook the text's figs for haemorrhoids, and the Philistines were putting golden figs in the ark. Any thoughts, anyone? I asked the speaker (Dr Henry Oakley, a Garden Fellow of the Royal College of Physicians) but he didn't even know about the haemorrhoids in the Ark, much less whether they were really figs. Is this an example of the dumbing down of medical education?
which included a tour round the garden. One of the highlights was an explication of the Doctrine of Signatures - the idea that the Almighty had cleverly signposted what plants might cure particular conditions by making them look like they would. So figs are good for haemorrhoids, and haemorrhoids look like figs. At least they did to people in the C16th - so much so that the word 'fig' meant a haemorrhoid. When Shakespeare makes characters say "I care not a fig" he was being just a bit ruder than I suspected, though this post makes it all a bit more complicated.
It did rather make me wonder about the golden haemorrhoids which the Philistines apparently placed in the Ark of the Covenant when they sent it back to the Israelites via express oxen-post, as described in 1 Samuel 6:4. The King James version gives this as emerods, but it is clearly meant to be haemorrhoids, as the more recent translations indicate. Perhaps the King James translators just mistook the text's figs for haemorrhoids, and the Philistines were putting golden figs in the ark. Any thoughts, anyone? I asked the speaker (Dr Henry Oakley, a Garden Fellow of the Royal College of Physicians) but he didn't even know about the haemorrhoids in the Ark, much less whether they were really figs. Is this an example of the dumbing down of medical education?
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