Just brilliant, watch it.
Watched on BBC iPlayer.
Ramblings on politics, technology, culture and poultry.
Just brilliant, watch it.
Watched on BBC iPlayer.
A lot of the action happens in Turkey, as they try to reach and then cross the border into Syria. There's tension but no real terror for most of the film - it almost feels like a caper movie. Most of the Turkish people are kind and helpful to them.
Watched as part of the Stroud Film Festival, with a discussion afterwards featuring women from the Bristol Somali Kitchen (one of the girls in the film is Somali).
From the descriptions I'd expected it to be funny, but it mainly wasn't - not bad, just not at all feelgood. The end is supposed to be a sort of redemption, but it didn't feel like it to me.
Watched via USB stick and informal distribution.
I've read other books by Richard Powers, and they were also good, but this shows how broad his range is.
So much to think about - I was really sad when I'd finished it.
Anyway, it's a surprisingly nice film.
Watched on someone else's laptop via HDMI cable to someone else's big TV - so I don't know how it came to be obtained.
I was reminded of this when I read Rebecca Solnit’s book. It’s about hopefulness, so it’s inevitably a compilation of success stories. Trouble is, it’s from 2016, so we know how a lot of the stories turned out. Solnit’s a “horizontalist” anarchist, and she wants to believe that spontaneous non-hierarchical organisation works well. Truth is, sometimes it does and sometimes it doesn’t. It seems to me that it can sometimes work for short term mutual aid settings, and for organising protests, but that it doesn’t for long term projects about political or social transition.
For the most part the Arab Spring was a ghastly failure. There was a transition in Tunisia, though I haven’t followed up on how it’s turned out now. But in other countries the decentralised non-hierarchical organisation that is so celebrated didn’t lead to anything good. In Bahrain the pro-democracy protesters were gunned down. In Egypt the non-hierarchical opposition led first to the triumph of the entirely hierarchical and disciplined Muslim Brotherhood, and then to the overthrow of the elected Muslim Brotherhood government by the same militarist forces who had been in control in the first place.
And the protests and boycotts that the book celebrates? Sometimes they were successful, at least in their own limited terms, but the world is not transformed. Capitalism is more powerful than it was in 2016, economic inequality is worse, the atmosphere is more full of Carbon Dioxide…
There’s no analysis of what worked and what didn’t – even though such analysis is possible...Vincent Bevin’s book “If We Burn: The Mass Protest Decade and the Missing Revolution” did this in an honest way, though it’s still short on prescriptions. If we keep learning the wrong lessons from our experiences, and in particular if we fetishise some kinds or organisation (the leaderless, non-hierarchical thing) despite experience, then we will never move forward.
I understand that it’s important to raise our spirits, and to keep believing that things might go our way. But transparent dishonesty about success stories has the opposite effect, at least for me. If we are not prepared to learn anything from both our successes and our failures, then we are engaged in pointless gestures, not actual political transformation.
The student strikers interviewed are all young women - there are some men/boys involved in the strike, but the film doesn't centre them. They're all passionate, articulate and thoughtful, and it's a joy to watch. Lots of surprises about corruption in the Brazilian school system, and the brutal response of the police.
Watched at the Trinity Rooms as part of Stroud Film Festival.
Misan Harriman is clearly a mensch - even though he's documenting the protests for Palestine he makes it clear he's not on the side of Hamas, or hostage taking, and he has lots of pictures of Jews protesting for Palestine.
The younger of the police women is only in the force because she has "inherited" her policeman husband's job on his death, which seems like a very weird arrangement, but turns out to be a real thing.
It's a very hard watch, with lots of graphic depictions of police brutality, corruption and caste-based hatred.
Reminded me again why I really don't want to go to India and experience the beauty and the culture.
Watched at Lansdown as part of Stroud Film Festival.
The film was very moving, the more so because of the panel discussion with the director Jessi Gutch, who moved to Folkestone from London and spoke about how she'd set out to make one film (about confrontation with the far right) and found herself making another. The panel was chaired by one friend and included two others - I love Stroud.
It rather reminded me of another film from a couple of years ago - Seaside Special, about Cromer and how it processed Brexit.
Watched in Lansdown as part of Sroud Film Festival.
Watched at Lansdown Hall as part of the Stroud Film Festival.
Oddly this covers the same territory as "Everything is Illuminated" which is a much better film (but which I don't seem to have reviewed).
Even more oddly there's a scene in this film where the two Americans go up on to the roof of their hotel to smoke dope, and we see them going up the hotel staircase. When I was in Warsaw, on a work trip, there was a fire alarm and I had to go down the hotel stairs, from the 12th floor. The stairs in my hotel looked a lot like the stairs in theirs.
Watched on a USB stick, via informal download.
Small personal note; my Dad's 43 Group hero Gerry Flamberg fought at Arnhem, was taken prisoner, and was decorated for his bravery.
Watched on BBC iPlayer.
This film is in some ways a mirror image of those, and even though I don't identify at all as a Zionist any more, it's still a hard, gruelling watch. It's not intended as a neutral, balanced history but as a tribute to the struggle of the Palestinians against British rule and Zionist expropriation. It manages to slip in some early references to why the Jews were coming to Palestine, and it does capture some of the conflict within Palestinian Arab society about how to respond to Zionism, but it's mainly about the bravery of the resistance. There are some very romantic looking freedom fighters with horses, keffiyehs and big moustaches. We see some sabotage on the railways but not much footage of the struggle in the cities, or of the general strike - that's covered mainly be visuals of newspaper headlines.
The British are rightly depicted as brutal and cruel. After the film I went home and read the Wikipedia article about the revolt, and realised that I hadn't appreciated the scale of the casualties. Wingate is depicted as a cruel bully. It would probably come as a surprise to lots of British Jews, for whom he is still something of a hero - football clubs are named after him, for example.
There are a few weird historical anomalies and errors. One of the Palestinian elite - the newspaper owner/editor - is found to have been receiving payments from the Zionists; his wife finds cheques from the "Zionist Commission for Palestine" in his desk drawer. But the Commission was a short lived body, soon replace by the Palestine Zionist Executive, and then in 1929 by the Jewish Agency for Palestine. This isn't very important, except that it's part of a wider tendency in the film not to show any Jews at all. We do see a few people in European dress in some early street scenes, and they might be Jews, though there are plenty of Arabs in European dress too. We see some refugees arriving by boat in a very short segment, and we see a long distance shot or two some pale people working in the fields of a kibbutz.
But there's not much sign of the Zionist settlement, though it's talked about often enough by the characters. There's a scene in which Palestine Radio is launched, and the Jew at the joint British-Arab-Jewish ceremony is a long-bearded, hatted orthodox man. There's a shot of Jerusalem railway station devoid of Hebrew, even though the real station most definitely had trilingual signage - you can see it in old photos, and Hebrew was one of the three languages of the British Mandate authority. Like I said, almost the mirror image of my teenage Zionist movies. It does seem as if the film wants to minimise the existence of Jews in the country, even as part of the colonial apparatus.
The final scene, after most of the credits, shows a silhouette of a Palestinian bagpiper playing what seems to be a Scottish lament. I've asked a Palestinian friend what's the thing with Palestinians and Scottish bagpipes.